The Centre for Philosophy and Critical Thought, Goldsmiths University of London

Research Centre based in Sociology and run jointly with the Centre for Cultural Studies at Goldsmiths University, London


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Programme: Sex, Race, Nation, Humanity: Derrida’s Geschlecht III (April 8-9, 2019)

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Sex, Race, Nation, Humanity: Derrida’s Geschlecht III

A Conference on a Newly Re-discovered Text

April 8-9, 2019

Richard Hoggart Building 137a, Goldsmiths, University of London

This two-day conference focuses on a recently discovered text by the late Franco-Algerian philosopher Jacques Derrida.  Geschlecht III, rediscovered in the Derrida archive and newly published in French (forthcoming in English), is the “missing” installment in Derrida’s four-part series on Martin Heidegger and the German word Geschlecht (meaning, among other things, “sex,” “race,” and “species”).  Geschlecht III presents us with one of Derrida’s most sustained engagements with Heidegger, a meticulous reading of what he will call Heidegger’s “national-humanism”: the nationalistic undercurrent in Heidegger’s thought that posits German and Germany as the privileged media through which to think the essence of the human and its relationship to the fate of the West. 

PROGRAMME

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Sex, Race, Nation, Humanity: Derrida’s Geschlecht III (April 8-9, 2019)

Derrida-Geschlecht-3-2019-4-d.gif

Sex, Race, Nation, Humanity: Derrida’s Geschlecht III

A Conference on a Newly Re-discovered Text

April 8-9, 2019

Richard Hoggart Building 137a, Goldsmiths, University of London

With Geoffrey Bennington — Katie Chenoweth — Josh Cohen — Paul Davies — Simon Glendinning — Tobias Keiling — Simon Morgan Wortham — Adam Rosenthal — Mauro Senatore — Elina Staikou — Rodrigo Therezo — Lynn Turner — Naomi Waltham-Smith — Sarah Wood

This two-day conference focuses on a recently discovered text by the late Franco-Algerian philosopher Jacques Derrida.  Geschlecht III, rediscovered in the Derrida archive and newly published in French (forthcoming in English), is the “missing” installment in Derrida’s four-part series on Martin Heidegger and the German word Geschlecht (meaning, among other things, “sex,” “race,” and “species”).  Geschlecht III presents us with one of Derrida’s most sustained engagements with Heidegger, a meticulous reading of what he will call Heidegger’s “national-humanism”: the nationalistic undercurrent in Heidegger’s thought that posits German and Germany as the privileged media through which to think the essence of the human and its relationship to the fate of the West. 

Click here for the programme and abstracts.

Free and open to all.

Contact: j.ng [at] gold.ac.uk


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CFP: Baudelaire and Philosophy: A Conference sponsored by the British Society of Aesthetics 5-6 June 2019 (deadline: 21 March 2019)

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Baudelaire and Philosophy: A Conference sponsored by the British Society of Aesthetics

5-6 June 2019, Centre for Philosophy and Critical Thought, Goldsmiths, University of London and the Institut Français

CALL FOR PAPERS

Deadline for submissions: 21 March 2019

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CFP: Benjamin’s Baudelaire — Constellations of Modernity. An AHRC CHASE Workshop for Early Career Researchers

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Call for Papers

Benjamin’s Baudelaire — Constellations of Modernity

A Workshop for Early Career Researchers

Event date: Saturday, 11th May 2019

Location: Goldsmiths, University of London

Deadline for abstracts: Monday, 4th February 2019

Contact: benjaminsbaudelaire@gmail.com

In affiliation with the Centre for Philosophy and Critical Thought’s 2018–19 research seminar series on Baudelaire and Philosophy as well as the corresponding conference to be held in June 2019, a one-day workshop will offer early career researchers the chance to re-examine the conceptual and methodological implications of Walter Benjamin’s relationship to ‘The Writer of Modern Life’. The workshop will consist of several debates in relation to set reading as well as short presentations from all of the participants.

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Geology of Race – Arun Saldanha (Dec 7)

Geology of Race: Anthropos, Capital, and Universality under Pressure of Extinction

Ben Pimlott Building Lecture Theatre

5-7pm

Encouraged by a couple of references to Marxism in The Human Planet, a short mass-market book published this year by two physical geographers, Simon Lewis and Mark Maslin, this talk will start by explaining why a critical conversation between geology and the humanities is likely to be defining of the twenty-first century episteme. In claiming that the cumulative and accelerating destruction by capitalism of species, climate stability, and social formations will be legible forever in Earth’s crust, and in finding objective reasons to doubt the viability of the human species in the coming centuries, the Anthropocene might be the most consequential concept ever invented. Of course, it is not “man” so much as industrial capitalism precipitated by primitive accumulation that has brought about a new detectable phase in the history of the earth. Anthropos is not a totality over and against “nature”, but itself an ecology fissured in essence by vectors we call sex, class, race, religion, and nation. Focusing on the Anthropocene’s racial dimensions I will rehearse the key historical trajectories which converged into the structural racism and slow violence (which could also be called differential extinguishability) of modern globalization: slavery, monopoly, genocide, underdevelopment, carbon emissions, toxicity, refugees. Extinction is both an ever-thickening possibility on the horizon for the human species and what has already threatened some social formations in order for today’s wealth to materialize. Inspired by Deleuze and Guattari, a geology of race understands there are substrata to biopolitical discrimination running deeper than those of capital and prejudice. Stratigraphers millennia into the future will be able to read racism in the rocks, provided they are radical.

The talk ends by turning to the simple but momentously pressing question: what politics is capable of deflecting racial capitalism’s path towards extinction. While Badiou is understandably skeptical about environmentalism, I will argue there has never been a better justification for revolutionary universality than the Anthropocene. Geocommunism is the name for the hypothesis of a mode of production without private property and border, in which the few do not wreak havoc on the many to enrich themselves, but collectivities share the earth as an immense and perishable commons.

Arun Saldanha is Associate Professor of Geography, Environment, and Society at the University of Minnesota. He is author of Space After Deleuze (Bloomsbury, 2017) and Psychedelic White: Goa Trance and the Viscosity of Race (Minnesota, 2007), and he is coeditor of Deleuze and Race (Edinburgh, 2013), Sexual Difference Between Psychoanalysis and Vitalism (Routledge, 2013), Geographies of Race and Food: Fields Markets Bodies (Ashgate, 2013), and the Deleuze Studies special issue “Deleuze and Guattari in the Anthropocene” (2016).